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A Review of Slave Counterpoint
Excellent Read
superb

Haiwatha's tale
The language/ rhythm is as mythical and lovely as the plot
This is a great campfire book that really makes you think.

BUY THIS BOOK TOGETHER WITH...
Excllent
An oasis in the desert.These stories are all real, straight from the mouths of 6th century Eastern Christian monks, and each is a word of wisdom - food for thought - sometimes shocking our pre-conceived notions of things - and ends up showing just how the Eastern Orthodox Church is of that same ethos today as it was then. A modern day example would be the monks on Mt Athos - and it should not be surprising that contemporary emulators of St John Mochus, compiling stories from Orthoox monks, will find similar true accounts today.


New insights on early christianity
A Fascinating Look into the First Century, C. E.Paul, a Jew who had been strongly opposed to the "Followers of the Way" (the proto-Christian movement within Judaism) experienced something on the road to Damascus which converted him from an opponent of the Jesus movement to an ardent supporter. Paul was convinced that Jesus' message was not just for Jews, but for all humanity. He took his mission out of Israel, where most of the people were Jews, to Turkey and elsewhere where there were few Jews. He wisely realized that few Gentiles would accept circumcision and the strict Kosher (food) laws of Judaism as a condition of joining the churches Paul was founding, so he downplayed these tough requirements, and did not seek to enforce them. Peter and Jesus' brother James, meanwhile, remained in Jerusalem and kept the Jewish Law entirely. They sent out pairs of missionaries to the churches Paul had established, and these missionaries tried to bring the far-flung churches into line with Jewish law, which Peter and James saw as essential, but which Paul saw as superseded by Jesus.
It will likely never be possible to determine which position the historical Jesus would have taken in this controversy (quite possibly somewhere between Peter and Paul), but it is clear that the Pauline position won out; it has even been suggested that Paul, rather than Jesus, was the founder of Christianity, and in a sense he surely was.
This book is a must read for anyone who wants to know and understand the beginnings of Christianity. Read it and make up your own mind!
Paul's won, and Jesus' lost.

Not a metaphor for management
Wonderfully analyzed Sun Tzu book
The absolute BEST, most accurate version of Sun-tzu ever !

Wonderful resource!
a must have
the best

the life of the master
The Imperfection of a Perfect Sutra
The best available translation of the Sutra of Hui-NengHui-Neng lived in the 7th and/or 8th Century A.D. and there is debate as to how much of what has been handed down to us as coming directly from his students and dharma heirs is truly his. In both translations, it is difficult to distinguish the man himself. This is to be expected, of course, given the surviving Chinese text's provenance (it was cobbled together from many different texts, since lost, by a Zen monk in the late Sung Dynasty, some 400 or 500 years after Hui-Neng's death). Even so, it is interesting to contrast the two Hui-Neng translations with that of the Blofied translation of the "Teachings of Huang Po," who lived just a century after Hui-Neng. While Huang Po strides from the page with as much force and presence as as does the late Shunryu Suzuki in his "Zen Mind, Beginner's Mind," written in 1970, Hui-Neng seems to swim in a thin fog of myth and fact in the Sutra that bears his name.
But this is seminal Zen work, and my intent is not to challenge its authenticity but to forewarn the reader who expects to find the familiar hard edge of Zen in a master's book that is more personal and mythic than we modern Zen adherents are used to studying.
For those of us who are still looking for a teacher, it is worth noting that Hui-Neng does not insist that a "teacher-less" student is bound to failure. Coming from the last of the Patriarchs, isolated Zen students may find that reassuring.


Unless you came to this page by mistake, BUY THIS BOOK!Yagyu Munenori was the "fencing" teacher to the Tokugawa shogunate in early 17th century Japan. Those "in the know" revere him as one of the wisest -- as well as most skilled -- swordsmen of his day. The Sword and the Mind could be considered a companion text to Takuan's The Unfettered Mind. It is dry in the way of Zen texts, so don't buy it looking for action. It is more the sort of text you meditate on -- figuratively or literally -- and hopefully come away with an expanded understanding of the samurai mentality of "a focused life, a willing death." If you're really into these sorts of things, you can even find ways to apply the philosophy to your own, modern life.
One philosophy
A must for any true martial artist!

Three Elizabethan Fencing Manuals
THIS is what stage combat tries to be and fails.But don't assume you'll have an easy read. Saviolo is not writing in his native language, and it shows. He doesn't describe motions very well, and occasionally appears to leave out a foot move in a long sequence. Di Grassi never wrote in English. This manual is a sixteenth century English translation of his Italian manual. People who deride the "negative campaigning" of today will get quite a surprise when they read Silver's virulent contempt for the rapier and the foreigners who teach it.
There is also the language issue. Yes, it's written in English, but sixteenth century English doesn't always mean what you think it does. Saviolo tells you to come on guard with your right wrist against your knee, your right foot against your opponent's right foot, and your point against his face. Obviously, something has been lost in four centuries. In this case, it's the fact that "against" meant "opposite or across from", not "touching". You are now armed against one problem, but it's still not the language you think it is. (Hint: an Oxford English Dictionary is a very useful companion volume.)
Also, don't assume you can do this in modern fencing. The blades were longer and heavier, and they don't work like modern fencing weapons. Furthermore, these are very basic lessons. We know that the advanced moves were jealously guarded, and not written in books.
With all the difficulties, this book remains essential - it's a direct link to the fighting methods of the Elizabethan fencers. Di Grassi is the easiest to follow. Saviolo is particularly helpful for research, because he spends some time explaining why he does things differently form others, thereby documenting both styles and explaining the thinking process of fencing masters. Silver prefers the short sword to the rapier, and shows us that the Renaissance held many different views.
This books stands alone -- there is just no commercially available substitute.
Your stage combat will look better, your re-enactments will be more real, your understanding of the sword will be sharper.
A very important reference on fencing historyThe time in which these manuals were published was crucial: there was a gradual transition from the medieval sword techniques to the renaissance rapier ones. At the time (and long afterwards) the french schools of fencing were not existent and the main flow was latin: two of the manuals were written by italians and the swords used in latin countries were rapidly evolving from medieval sword towards the rapier. Those were times of frequent wars and of deadly clashes involving different cultures and ways of fighting. Very different from the later "civilized" duels between long-haired make-uped "gentlemen" which originated the french schools of fencing from which our childish fencing appeared.
This work is the real thing! It shows the experience of three sword masters, in a time where expertise was gained by fighting often and staying alive doing it, and mastery was achieved by recognition from a world where everyone was a swordsman ready to challenge such a person just to get fame.
Forget for a moment modern sword-"play" and read this book about real swordsmanship!


blessed are those
Paul's third missionary journey fully explainedThese are the types of questions you will be able answer after reading this book. Following the Silas Diary and the Titus Diary, Edwards continues with the story of the First Century. By knowing the story of the First Century, we can better understand the New Testament and why it was written.
See Paul raise up a church and train eight Gentiles while doing it. You will be amazed to see Paul work for a living the entire time he ministers in Ephesus. Priscilla and Aquilla will leave you in awe with their complete willingness to do anything for the church. Know the people and the personalities of the New Testament.
You will undestand the story of Acts and the story of 1st Corinthians like you never understood before them in this book.
An In Depth Look at Paul